traditional trade-Feyah east-boo fabrics - rura - m'fou gu ano
by: Hamah Sagrim
by: Hamah Sagrim
1.the traditional traders in maybrat imian sawiat area.
Traditional trade between the clans of people Maybrat, Imian, Sawiat (Feah Boo, Rura, Mfou Guano) is a common activity in their lives. In societies in the region maybrat, Imian, Sawiat, trade does not only mean less exchange of goods needed by other objects that are not needed (Guwiat) or a later exchange of goods that is necessary with objects that symbolize a certain value measurements, but driven by a desire to enlarge the sense of solidarity among people who exchange-exchange fabric east (feah Boo) or because both parties wish to raise their prestige by giving the fabric the east is more valuable than it receives. Symptoms of eastern fabrics such exchanges differentiated into three major parts, as commonly performed, namely:
Boo
2.Feah Boo
is a gift of cloth Feah east to the brother or sister to solve problems such as fines (Bo hlat, Boke) or pay maskawing (Boyi). Giving or exchanging these cloths east feah boo always held to an agreement that will help restore the fabric is responsible for the east (Boo) are similar added plus with some cloth east (Boo) as interest. Returns are usually called Boo or masi even Tho, or Fe Me Too well, depending the size of the involvement of clan who took part felt that the east fabric exchange.
3.mfou gu ano
Mfou gu ano is an activity people Maybrat, Imian, Sawiat, which mfou gu ano means relatives of the bride to give assistance to relatives east of cloth bridegroom through the wife of the bridegroom with a particular perjanian or as a loan which someday porsen will be restored with some cloth as a reward and thanks. This model is very commonly done by people Maybrat, Imian, Sawiat, since the first until now.
Tho Boo → return of fabric in a number of small clans as a reward.
→ return fabric Masibah east in a large number of clan
Me fe too → return east in the amount of fabric over a large clan (involving all clans)
8.Pola Power Politics and the limited application of the system of a weight (big man) through the cloth trade in the east and out of marriage.
Core pattern is limited by the application of a weighting power (big man) is as follows:
a.Orang Maybrat, Imian, sawiat, living at first is that in natural conditions (state of nature), namely the living conditions of the system after moving the start of the clan, or clan, or keret, and after that through marriage out to form patrilineal kinship which at eventually they become living together. In their natural conditions, ie conditions of their lives under the guidance of reason without the highest authority in the lives of those who judge them to be in a state of nature. This is called during prapolitik life, which people Maybrat, Imian, Sawiat, feel free, equal, and independent.
b.Setiap people Maybrat, Imian, Sawiat, at first feel that they have a natural liberty to be free from any superior power in their lives and not under the will or legislative authority given.
c.Meskipun natural state is a state of independence, people Maybrat, Imian, Sawiat, but they are not in a state of complete freedom. Merekka was also not a society that is not civilized, but they are a civilized society and rational anarchy. People Maybrat, Imian, Sawiat, have no independence? Independence for themselves or destroy what belongs to them. But ultimately the principle of the ego that made him feel his prestige thus resulting in competing ideas that ultimately makes the conflict arises.
d.Untuk overcome weaknesses in the laws of nature, there is an established legal requirements that are known, accepted and agreed by consensus to be a standard of right and wrong. People Maybrat, Imian, Sawiat, has set rules on Theology Wiyon-wofle as selectors sin (iro), which normally will be held at any time for confession. This is called the (tgif iro) or the ceremony of confession. And one of the other rules is a special law, which is so hard with the rules.
e.Setiap people Maybrat, Imian, Sawiat, does not deliver to other communities about the natural rights of a substantial, but they will continue to run the rights to carry out the laws of nature.
f.Hak submitted by people Maybrat, Imian, Sawiat, individually sometimes given to people as individuals, adajuga given to certain groups, even to the whole community.
cloth g.Perdagangan east and out Marriage is braided to form a political community. When the society had been formed, and then must form a patrilineal kinship system, followed by establishing a reliable system of social strata that are less visible figure of authority and the richest among them will be lifted automatically as a weight (big man) in accordance with the criteria that have been seen to led certain social groups to achieve certain goals.
h.Seorang weight (Bigman) is the highest leaders within the community Maybrat, Imian, Sawiat, at first. A weight was then playing cloth out east and do the marriage which includes covert specific goals and objectives to be achieved later. This is a prefix of Maybrat, Imian, Sawiat, known to play politics. Through the political game played out cloth east and marriage as a strategy to collect a lot of kinship and relatives are taken as followers and therefore the perpetrators would be regarded as a leader or weight. This system in the traditional life of people Maybrat, Imian, Sawiat, in which a weight (big man) was once heir to the decision maker. As a maker he set the limits of power, while as he is heir to the beneficiaries from the exercise of these powers. This is the pattern and system of limited powers that be made by a weight (big man).
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